MIKHAIL TKHAITSUKHOV,
candidate of history, author of about 50 works on history ofAbazin
and Abkhaz peoples.
Term «Abaza» ascends to remote
antiquity. It was scientically proved in 40th years of our century.
One of the researchers of Abazin language A.N. Genko wrote apropos of this:
«Term «Abadze» or «Abaza» has a very ancient origin and possesses a collective
meaning: so representatives of Circassian tribes called all Abkhaz tribes
(including Ubykhs) united by community of language and culture which lived
to the South from Circassians mainly in mountain valleys adjacent to the
Black Sea coast. On the base of this Circassian the term «Abaza» in XVIII
century Russian the term «Abazin» appeared.
The term «Abaza» turns up in ancient authors` works. For the first
time it was used by ancient Greek author Arrian (II century A.D.). He mentioned
a people Abazgs or Abasgs who, according to him, lived in Nothern-Western
Abkhazia. Prokopy of Kesaria (VI century) mentioned Abazgs and located
them in Nothern-Western Abkhazia as well.
P. Buktov, referring to notes of Konstantin Bagryanorodny writes about
the Caucasus that «...In Kasakhia in the times of Bagryanorodny a part
of Abazin people which spoke language different from the rest Caucasus
languages. They removed here in V and VI centuries from Abazinia situated
along the Black Sea coast between river Engury and gulf Bovudyaka...»
Modern specialists researching Genoa“s colonies in the Western Caucasus
in early Middle Ages, referring to certain sources, note that in 1154 city
Matrakhi on Taman peninsula in the mouth of Kuban belonged to Abazin princes
Olou Fbbas famous by their force and courage. To our mind it is obvious
that name «Olou Fbbas» is etymologically connected with clan of Abazin
princes Lou. The term «Abaza» in the form «Abez» is known in Russian chronicles
though some scientists apropos of «Obezes» of Russian chronicles try to
give the desired for the real and bring their conclusions for this matter
to an absurd. A research of this question by L.I. Lavrov presents itself
as more competent and convincing. He indicates that the term «Obezes» in
chronicles relates to Abazins who lived near Taman and Crimea.
Italian traveller of XIII century Plano Carpini who visited in 1246
Tatars among peoples vanquished by them mentiones Obeseses and Soboal.
Perhaps, Obeseses are Abazes and Soboal - one of the local groups of Abaza
since in the sources Abazes are often mentioned under names of local groups.
There is an opinion that Soboal were Abazes. Name «Soboal» in the form
«Siba» turns up in one of the sources of XIV century. «Siba - the source
says - is a name of settlement Cuboy near river Asipse in the distance
of 30 versts from a place on the left bank of Kuban which is situated in
the distance of 30 versts from Ekaterinodar...» Another Italian, Iosif
Barbaro, who went to Tana reports the following: «In 1436 I took a jorney
to Tana to which I devoted 16 years of my life observing all lands adjacent
to it... Going from Tana along the coast of Sea of Azov I came in three
days to the land called Kremukh. It is governed by ruler Biberdi. His estate
consists of some several settlements which can set out 2000 riders. They
are surrounded by forests and fertile valleys irrigated by many rivers.
People have beautiful horses and are characterized by courage and slyness.
Beyond Kremukh various peoples dwell within a week way distance from each
other: Kipiks, Tatakozes, Sobays, Keverteys and As or Alans...» From the
report of I. Barbaro we see that he mentions one of the local groups of
Abazins called «Biberdi». Up to recently one Abazin settlement was called
Bibarkt (now Elburgan). In the notes to Barbaro`s jorney it is indicated
that «...Sobays are, perhaps, those whom Plano Carpini mentions among vanquished
by Tatars peoples Soboals or Abazes». It is supported by information contained
in another source (XVIII century) where among Abazin communities Kizilbek,
Tam, Shigray, Brakoy and Bashilby Sabay is mentioned. Thence there is no
doubt that name of people Soboal of Plano Carpini (XVIII century), village
Suboy situated on river Asipsi (XIV century) and Abazin community Sabay
are related with each other etymologically.
The term «Abaza» is mentioned by Persian author Nizam ad-Din Shami
in connection with Tatar-Mongol invasion of the Nothern Caucasus in 1395-1396.
«Timur passed over mountain Elburuz and camped in a place called Abasa».
However, location of Abasa N.G. Volkova considered vague - on Nothern or
Southern slope of the ridge. L.I. Lavrov states that Timur`s campaign to
Abazins` lands was performed from the side of the Nothern Caucasus what
is quite probable.
In medieval Georgian chronicle the term «Abaza» is mentioned. So, in
the notes «Kartlis Tskhovreba» we read: «Abaza... are divided into five
tribes... They live partly on the coast, partly in the Northern Caucasus
at the heads of rivers flowing into Kuban and between Kuban, Kuma and Malka».
In the first half of XV century one of the sources fixes the term «Abaza»
in the Nothern Caucasus. E.N. Kusheva notes about it: «Small Nogay roamed
along left bank of Kuban near mountains between Besleney and Abaza».
L.I. Lavrov referring to one of the documents indicates that among
ambassadors sent from Moscow to Poland there were «Abeslin princes» from
the peoples of the Caucasus. In the word «Abeslins» L.I. Lavrov sees a
base «baz» (Old Russian «obez») and believes it to be «Abaza».
Author of «Notes about Moscow affairs» Austrian baron S. Gerberstein
(the first half of XVI century) informs: «If one turns from the East to
the South he will meet near swamps of Meotida and Pont and river Kuban
a people whose name is Afgazes...» These «Afgazes» are certainly Abazins
who lived near the head of Kuban.
In the historical work «Description of the Black Sea and Tataria» (1634)
its author d`Ascoli several times uses the term «Abaza». «From Tataria,
Circassia and Mingrelia - he writes - many slaves are delivered to Constantinopol...
Merchants of the Black Sea become rich at the two principal moorings. One
of them is Abbasa, city in Circassia». Later on he notes: «...around the
Black Sea people speak eight languages: Greek, Turkish, Tatar, Circassian,
Abbasan, Mingrel, Armenian... Though Tatar resembles Turkish and Abbasan
resembles Circassian, however, different tribes speak their native languages
and don`t understand each other».
Turkish traveller of XVII century Evlia Chelebi who visited the Caucases
in his work several times uses the word «Abaza».
An Italian A. Lamberti who was a missionary in Mingrelia in 1635-1653
in his work «Description of Kolkhida called now Mingrelia» mentiones Abasks
or Abazgs according to the tradition of ancient Greek authors. Another
Italian author C. Glavani in his «Description of Circassia of 1729» uses
the term «Abaza». He writes the following: «Circassia is situated beyond
river Kuban and spreads till the Caucasus mountains. It is contiguous from
one side with Kalmyks, from other with the Caspian Sea where fortress Terk
is situated which belongs to Muscovites, then with Abaza adjacent to Caucasus
mountains and spreads till the Black Sea coast. District is called Beskesek-Abaza.
Its inhabitants removed from Abaza... According to their language and origin
they are Abazes». According to N.G. Volkova district Beskesek-Abaza is
situated within limits of the Nothern Caucasus and region Abaza - on the
Southern slopes of the Caucasus ridge.
It should be noted that in the sources of XVIII century the term «Abaza»
is mentioned rather often. Sometimes it is used for denomination of not
only Abazins but also some ethnic groups. In one of the historical documents
of P. Butkov it is noted: «The third, main generation of trans-Kuban peoples
are Abazins and Abazekhs. The latter live along the banks of rivers Shelkuch,
Spag and Abazines - from Abin and along the Black Sea coast till Imeretia...»
In another document of P. Butkov we read: «Abazins who live near Imeretia
and not far from Turkish towns in Anatolia have their own princes...»
According to the testimony of M. Medici: «Abazes dwell from Sukhum
till Anapa».
In the middle of XVIII century and later often use of the term «Abaza»
in sources is observed within the Nothern Caucasus for denomination of
the group - Tapanta. N.G. Volkova believes that: «More seldom in the sources
of XVIII centuries the term «Abaza» has collective meaning» (she set two
examples as a proof). «Peisonel writes that Abaza are peoples dwelling
between Circassians and Georgians divided as Circassians into many tribes.
However, the same author uses the term «Abaza» and in the narrow ethnic
sense when he calls so Abazins-Tapanta. On a Western European map of Tataria
of 1730 all population of the coast from Gelendjik till Mingrelia is called
Abaza and mountains` inhabitants - Djiks. Therefore, in this example Abaza
includes Adygs, Abazines and Abkhazes» - notes N.G. Volkova.
It should be noted that sometimes term «Abaza» is identified with the
name «Abkhazes». «Abkhazia and Abaza - one historical document says - is
contiguous from the South along river Inguri with Mingrelia, from the North-East
of the Caucasus with various mountaineer peoples, from the North - with
Circassians and Djiks, from the West and the South-West - with the Black
Sea. In this connection a note of L.Y. Lulie deserves attention who believes
that Abazia and Abkhazia are names of the same country: the first is Circassian
name, the second - Georgian. Note of L.Y. Lulie corresponds to reality
because it is supported by numerous facts. So, for example, in the notes
of medieval Georgian source we read: «Abazes call themselves Abzne, Georgians
call them Abkhazes and Circassians - Kush-ga-zin-Abassi that is trans-mountain
Abassi or Abazes who live beyond mountain Elbrus.
Russian authors called Abkhazes in the end of XVIII - XIX centuries
Abazes. Evidently, they adopted the term «Abaza» from Adygs. So, general
Tekeli in his notes calls mountaineers of the Western Caucasus Abazins.
E. Kovalenko noted that «we, as Circassians, call Abkhazes Abazes and Georgians
call them Afkhazeti...»
N. Dubrovsky calls population of the location Kelasauri in Abkhazia
Abaza and one of the documents calls Abkhaz proprietor Keleshbey Abazin
proprietor. One of the sources of the end of XVII century says: «Abkhazes
call themselves Abazes and their land - Abaza. Georgians call them Afkhazets.
Abkhazia is a part of Kuban including parts that belong to Russia which
spreads from mountains till the Black Sea coast. It is contiguous in the
East with Svans, in the South - with Georgians in the West with the Black
Sea and in the North - with Circassians...»
It should be noted that there were cases when term «Abaza» in sources
was used for denomination of Abazins. For example, K. Glavani wrote that
«In the end of the past century Abkhaz tribe in Circassia was divided already
into not five but six parts. So it was called Alty-Kesek («alty» in Turkish
is «six») and by Russians - «Small Abaza». I. Debu also calls Abazins Abkhazes
who lived to the North from the Caucasus mountains in the upper reaches
of rivers Kuban and Laba. On one of the maps (beginning of XIX century)
within limits of the Nothern Caucasus where Abazins-Tapanta dwellt the
following names are designated: Altekezek, Klichkit, Abkhazes.
S. Bronevsky didn“t make special difference between terms «Abaza» and
«Abkhaz». He believed that ancient name «Abazgs» related to Abkhazes or
Abazes. G.P. Serdyuchenko noted that «in the end of XVIII and in XIX centuries
in historical and memoirs literature and also in official Russian documents,
in particular in military correspondence for the Caucasus, the term «Abazines»
was equal to the term «Abkhazes»...»
The term «Abaza» sometimes was used in relation to some Adyg ethnic
divisions. So, for example, L.Y. Lyulie who in XIX century during 5 years
studied Adyg language wrote: «...Kabardians and other Adyg tribes - Abadzekhs,
Shapsugs and Natukhays are called by common name «Abadze-chil» that is
«Abazin peoples» and according to him only Kabardians, Besleneys, Temirgoys,
Khatukays and Khegayks were considered as Adygs. Bjedugs, Makhoshevs and
Zhaneevs are sometimes called «Abadze».
Territorial content of the term «Abaza» in XIX century on the Black
Sea coast according to the sources was the following: from river Ingur
till river Bzyb; from river Bzyb till Sochi; from Gelendjik gulf till river
Ingur; from Gagra till Anapa. «Abazes belong to peoples dwelling between
Circassia and Georgia»; Abazes dwell higher than «Svans and Mingrels, to
the West from the Caucasus, partly along the Black Sea coast where a lot
of piers are situated..., partly near head of Kuban», from Sukhum till
Anapa. Therefore, the above-stated data allow to infer the following conclusions.
1. The term «Abaza» has more than millennial history. It was mentioned
in the ancient and medieval sources in different forms - «Abazg», «Abbaz»,
«Obez», «Obeseses», «Abasa», «Abaza», «Abeslins», «Afgazes», «Abkhazes»,
«Abbaza», «Abazins», «Abazes», etc. It is used for designation of the modern
Abazins who call themselves Abaza.
2. The term «Abaza» ascends to the ancient tribal name «Abazgs» which
with the time, being in the beginning a narrow territorial denomination
(conventionally from river Bzyb till Sukhum district of the modern Abkhazia)
acquires wide territorial content - from river Ingur on the Black Sea`s
Norhtern-Eastern coast till the head of river Kuban in the North-West;
partly mountain regions of the Northern-Western Caucasus; Nothern slopes
of the Caucasus ridge in the basin of rivers Kuban and Belaya.
3. Name «Abaza» («Abazgs») during centuries applied to closely related
peoples which had common language and culture and has remained up to our
days.
4. Within limits of the Nothern Caucasus on the territory of the modern
Karachai-Circassia the first information about the term «Abaza» ascends
to XIII century. Therefore, Abazin people was then known under its own
name.
5. Relation between the terms «Abaza», «Abkhazia» and «Abkhazes» indicates
to ethnical and cultural community of these terms` bearers in the historical
past.
Picture. Abazin
girl from aul Biberdovskoe. XIX century.
Author - E. Zichi.
Abazin girls
from a noble family from aul Biberdovskoe, XIX century,
picture by E. Zichi